Confessio Amantis; Or, Tales of the Seven Deadly Sins
Incipit Liber Sextus (Continued)

John Gower

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Bot he which hath the child begete, 2250

Nectanabus, in privete

The time of his nativite

Upon the constellacioun

Awaiteth, and relacion

Makth to the queene hou sche schal do,

And every houre apointeth so,

That no mynut therof was lore.

So that in due time is bore

This child, and forth with therupon

Ther felle wondres many on 2260

Of terremote universiel:

The Sonne tok colour of stiel

And loste his lyht, the wyndes blewe,

And manye strengthes overthrewe;

The See his propre kinde changeth,

And al the world his forme strangeth;

The thonder with his fyri levene

So cruel was upon the hevene,

That every erthli creature

Tho thoghte his lif in aventure. 2270

The tempeste ate laste cesseth,

The child is kept, his age encresseth,

And Alisandre his name is hote,

To whom Calistre and Aristote

To techen him Philosophie

Entenden, and Astronomie,

With othre thinges whiche he couthe

Also, to teche him in his youthe

Nectanabus tok upon honde.

Bot every man mai understonde, 2280

Of Sorcerie hou that it wende,

It wole himselve prove at ende,

And namely forto beguile

A lady, which withoute guile

Supposeth trouthe al that sche hiereth:

Bot often he that evele stiereth

His Schip is dreynt therinne amidde;

And in this cas riht so betidde.

Nectanabus upon a nyht,

Whan it was fair and sterre lyht, 2290

This yonge lord ladde up on hih

Above a tour, wher as he sih

Thee sterres such as he acompteth,

And seith what ech of hem amonteth,

As thogh he knewe of alle thing;

Bot yit hath he no knowleching

What schal unto himself befalle.

Whan he hath told his wordes alle,

This yonge lord thanne him opposeth,

And axeth if that he supposeth 2300

What deth he schal himselve deie.

He seith, "Or fortune is aweie

And every sterre hath lost his wone,

Or elles of myn oghne Sone

I schal be slain, I mai noght fle."

Thoghte Alisandre in privete,

"Hierof this olde dotard lieth":

And er that other oght aspieth,

Al sodeinliche his olde bones

He schof over the wal at ones, 2310

And seith him, "Ly doun there apart:

Wherof nou serveth al thin art?

Thou knewe alle othre mennes chance

And of thiself hast ignorance:

That thou hast seid amonges alle

Of thi persone, is noght befalle."

Nectanabus, which hath his deth,

Yit while him lasteth lif and breth,

To Alisandre he spak and seide

That he with wrong blame on him leide 2320

Fro point to point and al the cas

He tolde, hou he his Sone was.

Tho he, which sory was ynowh,

Out of the dich his fader drouh,

And tolde his moder hou it ferde

In conseil; and whan sche it herde

And kneu the toknes whiche he tolde,

Sche nyste what sche seie scholde,

Bot stod abayssht as for the while

Of his magique and al the guile. 2330

Sche thoghte hou that sche was deceived,

That sche hath of a man conceived,

And wende a god it hadde be.

Bot natheles in such degre,

So as sche mihte hire honour save,

Sche schop the body was begrave.

And thus Nectanabus aboghte

The Sorcerie which he wroghte:

Thogh he upon the creatures

Thurgh his carectes and figures 2340

The maistrie and the pouer hadde,

His creatour to noght him ladde,

Ayein whos lawe his craft he useth,

Whan he for lust his god refuseth,

And tok him to the dieules craft.

Lo, what profit him is belaft:

That thing thurgh which he wende have stonde,

Ferst him exilede out of londe

Which was his oghne, and from a king

Made him to ben an underling; 2350

And siththen to deceive a queene,

That torneth him to mochel teene;

Thurgh lust of love he gat him hate,

That ende couthe he noght abate.

His olde sleyhtes whiche he caste,

Yonge Alisaundre hem overcaste,

His fader, which him misbegat,

He slouh, a gret mishap was that;

Bot for o mis an other mys

Was yolde, and so fulofte it is; 2360

Nectanabus his craft miswente,

So it misfell him er he wente.

I not what helpeth that clergie

Which makth a man to do folie,

And nameliche of nigromance,

Which stant upon the mescreance.

And forto se more evidence,

Zorastes, which thexperience

Of Art magique ferst forth drouh,

Anon as he was bore, he louh, 2370

Which tokne was of wo suinge:

For of his oghne controvinge

He fond magique and tauhte it forth;

Bot al that was him litel worth,

For of Surrie a worthi king

Him slou, and that was his endyng.

Bot yit thurgh him this craft is used,

And he thurgh al the world accused,

For it schal nevere wel achieve

That stant noght riht with the believe: 2380

Bot lich to wolle is evele sponne,

Who lest himself hath litel wonne,

An ende proveth every thing.

Saul, which was of Juys king,

Up peine of deth forbad this art,

And yit he tok therof his part.

The Phitonesse in Samarie

Yaf him conseil be Sorcerie,

Which after fell to mochel sorwe,

For he was slain upon the morwe. 2390

To conne moche thing it helpeth,

Bot of to mochel noman yelpeth:

So forto loke on every side,

Magique mai noght wel betyde.

Forthi, my Sone, I wolde rede

That thou of these ensamples drede,

That for no lust of erthli love

Thou seche so to come above,

Wherof as in the worldes wonder

Thou schalt for evere be put under. 2400

Mi goode fader, grant mercy,

For evere I schal be war therby:

Of love what me so befalle,

Such Sorcerie aboven alle

Fro this dai forth I schal eschuie,

That so ne wol I noght poursuie

Mi lust of love forto seche.

Bot this I wolde you beseche,

Beside that me stant of love,

As I you herde speke above 2410

Hou Alisandre was betawht

To Aristotle, and so wel tawht

Of al that to a king belongeth,

Wherof min herte sore longeth

To wite what it wolde mene.

For be reson I wolde wene

That if I herde of thinges strange,

Yit for a time it scholde change

Mi peine, and lisse me somdiel.

Mi goode Sone, thou seist wel. 2420

For wisdom, hou that evere it stonde,

To him that can it understonde

Doth gret profit in sondri wise;

Bot touchende of so hih aprise,

Which is noght unto Venus knowe,

I mai it noght miselve knowe,

Which of hir court am al forthdrawe

And can nothing bot of hir lawe.

Bot natheles to knowe more

Als wel as thou me longeth sore; 2430

And for it helpeth to comune,

Al ben thei noght to me comune,

The scoles of Philosophie,

Yit thenke I forto specefie,

In boke as it is comprehended,

Wherof thou mihtest ben amended.

For thogh I be noght al cunnynge

Upon the forme of this wrytynge,

Som part therof yit have I herd,

In this matiere hou it hath ferd. 2440

Explicit Liber Sextus

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