The Room of Requirement was located opposite the tapestry of the Barnabas the Barmy in the Great Hall being beaten up by a troll on the eighth floor of Hogwarts Castle.
The method to enter this room was unusual; the user must concentrate on the desired venue and walk through that particular stretch of wall three times. Afterward, a very smooth door would appear on the wall, and it's through this door that one could enter the Room of Requirement.
Ye Ting has personally tried the Room of Requirement. According to his understanding, this room was essentially not a single space but many different subspaces. These subspaces were originally chaotic, but under the magic of the Room of Requirement, they were shaped into many different rooms through the user's imagination.
The largest subspace in the Room of Requirement was a dumping ground where everything that Hogwarts' teachers and students had vanished using the Vanishing Spell ends up. And as stated in the original book, one of Voldemort's Horcruxes—Ravenclaw's diadem—was also hidden here.
When the user imagined the required venue, the magic of the Room of Requirement screened through the already-shaped rooms and connects the most suitable one to the door.
When none of the shaped rooms meet the requirements, the magic will mold a chaotic subspace into a suitable room.
In this way, it's not truly a room of requirement, after all. The total number of chaotic subspaces as prototypes was limited. When all such subspaces were used up, the Room of Requirement will no longer have new rooms. Future users, even with new wishes, cannot have them granted.
But regardless, the magic of the Room of Requirement was indeed incredibly powerful. Even the phase coincidence magic of Platform Nine and Three-Quarters cannot compete with it in complexity—this was a composite magic involving space, consciousness induction, and pseudo-creation power.
Although Ye Ting's learning of spells had just reached the second-year level, he could still tell that the Room of Requirement cannot be created solely with modern spells; it must involve more complex and fundamental magic.
To learn such magic, one must first study ancient runes and further research spells and ancient magic to gain some insights.
Therefore, Ye Ting's top priority was to study ancient runes well in order to master the alchemy of making broomsticks. Additionally, he needed to find a way to earn enough Galleons to purchase broomsticks as research materials in Diagon Alley.
But neither of these tasks could be accomplished currently.
Regarding Galleons, he can earn enough pounds in the Muggle world using magic and his past-life knowledge to exchange for Galleons.
Furthermore, he can only visit Diagon Alley after leaving Hogwarts. It seems that everything can only be done after the Christmas holidays.
Currently, Ye Ting has to spend every day poring over a thick book titled "Advanced Rune Translation." He has already finished the most basic book, "Ancient Runes Made Easy," and by advancing further, he can start performing some simple alchemical experiments.
In Ye Ting's eyes, the subject of ancient runes was a synthesis of linguistics, religion, philosophy, history, folklore, and programming. Although the meaning and combination of magical writing had a certain logical relationship, they involved many images from mythology and history. These images were what distinguish magic from science.
In the world of Harry Potter, the essence of magic came from magic power.
Wizards and magical creatures were distinguished from ordinary creatures because they were born with magic power.
The existence of magic power allows them to exert model-based, anti-scientific, and anti-logical influences on the material world.
And it was due to the difference in magic power that Animagus among wizards cannot transform into magical creatures—the essence of Animagus was to transform a human body into an animal's body through Transfiguration magic, which involves changing matter into another matter through magic power.
However, although magic power can transform matter, it was difficult to transform magic power itself.
Including wizards, magical creatures possess different magic powers. So when an Animagus tried to transform into a magical creature, the Transfiguration magic can only change the wizard's body into the body of a magical creature, but the wizard's magic power cannot become the magic power of a magical creature. This mismatch between magic power and flesh will cause the Transfiguration to fail.
In general, magic power followed certain unique rules to influence the material world. After wizards embody these rules, they became magical writing.
It's like computer language. The lowest-level machine language is equivalent to the rules of the world. Although machine language can be used directly to write programs, it's too complex to use directly.
So someone—or a god—combined machine language into instructions through a processor, simplifying machine language into assembly language through these instructions. This was the rule of magic, which can be used through magic power.
But for magical creatures, the rules of magic were still too complex to understand, so they could only use them quite crudely through magic power. Therefore, just as assembly language formed a programming language through further instruction, these rules of magic were further simplified into ancient runes by certain sages.
This book comes from：m.funovel.com。