Eloisa: Or, a Series of Original Letters
Letter IX. From Eloisa.

Jean Jacqu

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I comprehend you: the pleasures of vice, and the reward of virtue, would just constitute the felicity you wish to enjoy. Are these your morals? Truly, my good friend, your generosity had a short duration. Is it possible that it could be entirely the effect of art? There is something droll, however, in complaining of my health. Was it that you hoped to see it entirely destroyed by my ridiculous passion, and expected to have me at your feet, imploring your pity to save my life? or did you treat me with respect whilst I continued frightful, with an intention to retract your promise as soon as I should, in any degree, become an object of desire? I see nothing so vastly meritorious in such a sacrifice.

With equal justice, you are pleased to reproach me for the care I have lately taken to prevent those painful combats with yourself, when in reality you ought to deem it an obligation. You then retract your engagement, on account of its being too burthensome a duty; so that in the same breath, you complain of having too much trouble, and of not having enough. Recollect yourself a little, and endeavour to be more uniform, that your pretended sufferings may have a less frivolous appearance: or perhaps it would be more advisable to put off that dissimulation which is inconsistent with your character. Say what you will, your heart is much better satisfied with mine than you would have me think. Ungrateful man! you are but too well acquainted with its feelings. Even your own letter contradicts you by the gaiety of its stile; you would not have so much wit if you had less tranquility. But, enough of vain reproach to you: let me now reproach myself; it will probably be with more reason.

The content and serenity with which I have been blest of late, is inconsistent with my former declaration, and I confess you have cause to be surprized at the contrast. You were then a witness to my despair, and you now behold in me too much tranquility; hence you pronounce me inconstant and capricious. Be not, my good friend, too severe in your judgment. This heart of mine cannot be known in one day. Have patience, and, in time, you may probably discover it to be not unworthy your regard.

Unless you were sensible how much I was shocked when I first detected my heart in its passion for you, it is impossible to form any idea of what I suffered. The maxims I imbibed in my education were so extremely severe, that love, however pure, seemed highly criminal. I was taught to believe, that a young girl of sensibility was ruined the moment she suffered a tender expression to pass her lips: my disordered imagination confounded the crime with the confession of my love, and I had conceived so terrible an idea of the first step, that I saw little or no interval between that and the last. An extreme diffidence of myself increased the alarm; the struggles of modesty appeared to be those of virtue; and the uneasiness of silence seemed the importunity of desire. The moment I had spoke I concluded myself lost beyond redemption; and yet I must have spoken, or have parted with you for ever. Thus, unable to disguise my sentiments, I endeavoured to excite your generosity, and depending rather upon you than on myself, I chose to engage your honour in my defence, as I could have little reliance on a resource of which I believed myself already deprived.

I soon discovered my error: I had scarce opened my mind when I found myself much easier; the instant I received your answer I became perfectly calm; and two months experience has informed me that my too tender heart hath need of love, but that my senses can rest satisfied without a lover. Now judge, you who are a lover of virtue, what joy I must have felt at this discovery. Emerged from the profound ignominy into which my fears had plunged me, I now taste the delicious pleasure of a guiltless passion: it constitutes all my happiness; it hath influenced my temper and my health, I can conceive no paradise on earth equal to the union of love and innocence.

I feared you no longer; and when I endeavoured to avoid being alone with you, it was rather for your sake than my own. Your eyes, your sighs betrayed more transport than prudence; but thoughyouhad forgotten the bounds you yourself prescribed,Ishould not.

Alas, my friend, I wish I could communicate to you that tranquility of soul which I now enjoy! Would it were in my power to teach you to be contented and happy! What fear, what shame can imbitter our felicity? In the bosom of love we might talk of virtue without a blush.

E v' è il piacer con l' onestade accanto.

And yet a strange foreboding whispers to my heart, that these are the only days of happiness allotted us by heaven. Our future prospect presents nothing to my view, but absence, anxiety, dangers and difficulties. The least change in our present situation must necessarily be for the worse. Were we even united for ever, I am not certain whether our happiness would not be destroyed by its excess; the moment of possession is a dangerous crisis.

I conjure thee, my kind, my only friend, endeavour to calm the turbulence of those vain desires which are always followed by regret, repentance and sorrow. Let us peaceably enjoy our present felicity. You have a pleasure in giving me instruction, and you know, but too well, with what delight I listen to be instructed. Let your lessons be yet more frequent, that we may be as little asunder as decency will allow. Our absent moments shall be employed in writing to each other, and thus none of the precious time will pass in vain, which one day possibly we might give the world to recall. Would to heaven, that our present happiness might end only with our lives! To improve one's understanding, to adorn one's mind, to indulge one's heart: can there possibly be any addition to our felicity?

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