Eloisa: Or, a Series of Original Letters
Letter LXXIV. To Eloisa.

Jean Jacqu

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There, my Eloisa, scold me, quarrel with me, beat me; I will endure every thing, but I will not cease to acquaint you with my thoughts. Who should be the depositary of those sentiments you have enlightened, and with whom should my heart hold converse, if you refuse to hear me? I give you an account of the observations I have made, and of my own opinions, not so much for your approbation, as correction; and the more liable I am to fall into error, the more punctual I should be in my applications to your judgment. If I censure the manners of the people in this great city, I do not seek to be justified for taking this liberty, because I write to you in confidence; for I never say any thing of a third person, which I would not aver to his face; and all I write to you concerning the Parisians, is no more than a repetition of what I daily advance in conversation with themselves: however, they are not displeased with me, and they even join with me in many particulars. They complain of ourMuralt; I am persuaded, they see, and are convinced, how much he hated them, even in his panegyricks; but, I am much mistaken, if, in my criticism they do not perceive the contrary. The esteem and gratitude their generosity inspires, but increases my freedom; it may be serviceable to some of them, and, if I may judge from their manner of receiving truth from my lips, they do not think me below their regard. When this is the case, my Eloisa, true censure is more laudable than even true praise; for that only serves to corrupt the heart of those on whom it is bestowed, and there are none so eager to obtain it as the most worthless; on the contrary, censure may be useful, and can only be endured by the most deserving. I sincerely own, I honour the French as the only people in the world who really love their fellow creatures, and who are naturally benevolent; but, for this very reason, I am less inclined to grant them that general admiration they seem to expect, even for the faults they acknowledge. If the French had no virtues, I should not mention them; if they had no vices they would not be men: they have too many excellent qualities for indiscriminate praise.

As to the attempts you mention, they are impracticable, because I should be obliged to use means which are not only inconvenient, but which you have also interdicted. Republican austerity is not in vogue here; they need more flexible virtues, which are more easily adapted to the interest of their friends or patrons. They respect merit, I confess, but the talents that acquire reputation are very different from those which lead to fortune; and, if I am so unfortunate as to possess the latter only, will Eloisa consent to become the wife of an adventurer? In England it is quite the contrary, and though their manners are perhaps less refined than in France, yet they rise to fortune by more honourable steps, because the people having more share in the government, public esteem is of more consequence. You are not ignorant of what Lord B—— proposed to do for me, and of my intention to justify his zeal. I can have no objection to any spot on the globe except its distance from you. O Eloisa! if it is difficult to procure your hand, it is still more difficult to deserve so great a blessing, and yet, methinks, 'tis a noble task.

The good account you give of your mother's health, relieved me from the greatest anxiety. I perceived your distress, even before my departure, and therefore I durst not express my fears; but I thought her so changed, that I was apprehensive she would fall into some dangerous illness, Be careful of her, because she is dear to me, because my heart reveres her, because all my hopes are centered in her goodness, and because she is the mother of my Eloisa.

As for the two suitors, I own, I do not like to hear of them, even in jest; but the manner in which you mention them expels my fears, and I will no longer hate these unfortunate pretenders, since you imagine they are hated by you: yet I admire your simplicity in believing yourself capable of hatred. Don't you perceive that what you take for hatred, is nothing more than the impatience of insulted love? thus anxious mourns the amorous turtle when its beloved mate is in danger of being caught. No, Eloisa, no, incomparable maid! when you are capable of hatred, I may cease to love you.

P. S. Beset by two importunate rivals! how I pity you! for your own sake, hasten their dismission.

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