I refused to explain to you, before we parted yesterday, the cause of that uneasiness you remarked in me, because you were not in a condition to bear reproof. In spite, however, of my aversion to explanations, I think I ought to do it now, to acquit myself of the promise I then made you.
I know not whether you may remember your last night's unaccountable discourse and strange behaviour; for my part, I shall remember them too long for your honour or my repose; indeed they have hurt me too much to be easily forgotten. Similar expressions have sometimes reached my ears from the street; but I never thought they could come from the lips of any worthy man. Of this however I am certain, there are no such in the lover's dictionary, and nothing was farther from my thoughts than that they should ever pass between you and me. Good heaven! what kind of love must yours be, thus to season its delights! It is true, you were flushed with wine, and I perceive how much one must over-look in a country where such excess is permitted. It is for this reason I speak to you on the subject; for you may be assured that, had you treated me in the same manner when perfectly sober, it should have been the last opportunity you should ever have had.
But what alarms me most on your account is, that the conduct of men in liquor is often no other than the image of what passes in their hearts at other times. Shall I believe that, in a condition which disguises nothing, you discovered yourself to be what you really are? What will become of me if you think this morning as you did last night? Sooner than be liable to such insults, I had rather extinguish so gross a passion, and lose for ever a lover who, knowing so little how to respect his mistress, deserves so little of her esteem.
Is it possible that you who should delight in virtuous sentiments, should have fallen into that cruel error, and have adopted the notion, that a lover once made happy need no longer pay any regard to decorum, and that those have no title to respect whose cruelty is no longer to be feared. Alas, had you always thought thus, your power would have been less dreadful, and I should have been less unhappy. But mistake not, my friend; nothing is so pernicious to true lovers as the prejudices of the world; so many talk of love and so few know what it is, that most people mistake its pure and gentle laws for the vile maxims of an abject commerce, which, soon satiated, has recourse to the monsters of imagination, and, in order to support itself, sinks into depravity.
Possibly I may be mistaken; but it seems to me that true love is the chastest of all human connections; and that the sacred flame of love should purify our natural inclinations, by concentring them in one object. It is love that secures us from temptation, and makes the whole sex indifferent, except the beloved individual.
To a woman indifferent to love, every man is the same, and all are men; but to her whose heart is truly susceptible of that refined passion, there is no other man in the world but her lover. What do I say? Is a lover no more than a man? He is a being far superior! There exists not a man in the creation with her who truly loves: her lover is more, and all others are less; they live for each other, and are the only beings of their species. They have no desires; they love. The heart is not led by, but leads, the senses, and throws over their errors the veil of delight. There is nothing obscene but in lewdness and its gross language. Real love, always modest, seizes not impudently its favours, but steals them with timidity. Secrecy, silence, and a timorous bashfulness heighten and conceal its delicious transports; its flame purifies all its caresses, while decency and chastity attend even its most sensual pleasures. It is love alone that knows how to gratify the desires without trespassing on modesty. Tell me, you who once knew what true pleasures were, how can a cynic impudence be consistent with their enjoyment? Will it not deprive that enjoyment of all its sweetness? Will it not deface that image of perfection that represents the beloved object? Believe me, my friend, lewdness and love can never dwell together; they are incompatible. On the heart depends the true happiness of those who love; and where love is absent, nothing can supply its place.
But, supposing you were so unhappy as to be pleased with such immodest discourse, how could you prevail on yourself to make sure of it so indifferently, and address her who was so dear to you, in a manner in which a virtuous man certainly ought to be ignorant? Since when is it become delightful to afflict the object one loves? and how barbarous is that pleasure which delights in tormenting others? I have not forgotten that I have forfeited the right I had to be respected: but if I should ever forget it, is it you that ought to remind of it? Does it belong to the author of my crime to aggravate my punishment? Ought he not rather to administer comfort? All the world may have reason to despise me, but you have none. It is to you I owe the mortifying situation to which I am reduced; and surely the tears I have shed for my weakness call upon you to alleviate my sorrow, I am neither nice nor prudish. Alas, I am but too far from it; I have not been even discreet. You know too well, ungrateful as you are, that my susceptible heart can refuse nothing to love. But, whatever I may yield to love, I will make no concessions to any thing else; and you have instructed me too well in its language to be able to substitute one so different in its room. No terms of abuse, not even blows could have insulted me more than such demonstrations of kindness. Either renounce Eloisa, or continue to merit her esteem. I have already told you I know no love without modesty; and, how much soever it may cost me to give up yours, it will cost me still more to keep it at so dear a price.
I have yet much to say on this subject; but I must here close my letter, and defer it to another opportunity. In the mean time, pray observe one effect of your mistaken maxims regarding the immoderate use of wine. I am very sensible your heart is not to blame; but you have deeply wounded mine; and, without knowing what you did, afflicted a mind too easily alarmed, and to which nothing is indifferent that comes from you.
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