Eloisa: Or, a Series of Original Letters
Letter XLVI. From Eloisa.

Jean Jacqu

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What, my friend, still the dairy-house? Surely this dairy house sits heavy on your heart. Well, cost what it will, I find you must be humoured. But is it possible you can be so attached to a place you never saw, that no other will satisfy you? Do you think that Love, who raised Armida's palace in the midst of a desert, cannot give us a dairy-house in the town? Fanny is going to be married, and my father, who has no objection to a little parade and mirth, is resolved it shall be a public wedding. You may be sure there will be no want of noise and tumult, which may not prove unfavourable to a private conversation. You understand me. Do not you think it will be charming to find the pleasures we have denied ourselves in the effect of our benevolence?

Your zeal to apologize for Lord B—— was unnecessary, as I was never inclined to think ill of him. Indeed how should I judge of a man, with whom I spent only one afternoon? or how can you have been sufficiently acquainted with him in the space of a few days? I spoke only from conjecture; nor do I suppose that you can argue on any better foundation: his proposals to you are of that vague kind of which strangers are frequently lavish, from their being easily eluded, and because they give them an air of consequence. But your character of his Lordship is another proof of your natural vivacity, and of that ease with which you are prejudiced for or against people at first sight. Nevertheless, we will think of his proposals more at leisure. If love should favour my project, perhaps something better may offer. O, my dear friend, patience is exceeding bitter; but its fruits are most delicious!

To return to our Englishman, I told you he appeared to have a truly great and intrepid soul; but that he was rather sensible than agreeable. You seem almost of the same opinion, and then, with that air of masculine superiority, always visible in our humble admirers, you reproach me with being a woman once in my life; as if a woman ought ever to belie her sex.

Have you forgot our dispute, when we were reading yourRepublic of Plato, about the moral distinction between the sexes? I have still the same difficulty to suppose there can be but one common model of perfection for two beings so essentially different. Attack and defence, the impudence of the men, and female modesty, are by no means effects of the same cause as the philosophers have imagined; but natural institutions which may be easily accounted for, and from which may be deduced every other moral distinction. Besides, the designs of nature being different in each, their inclinations, their perceptions ought necessarily to be directed according to their different views: to till the ground, and to nourish children, require very opposite tastes and constitutions. A higher stature, stronger voice and features, seem indeed to be no indispensable marks of distinction; but this external difference evidently indicates the intention of the Creator in the modification of the mind. The soul of a perfect woman and a perfect man ought to be no more alike than their faces. All our vain imitations of your sex are absurd; they expose us to the ridicule of sensible men, and discourage the tender passions we were made to inspire. In short, unless we are near six foot high, have a bass voice, and a beard upon our chins, we have no business to pretend to be men.

What novices are you lovers in the art of reproaching! You accuse me of a fault which I have not committed, or of which, however, you are as frequently guilty as myself; and you attribute it to a defeat of which I am proud. But in return for your plain dealing, suffer me to give you my plain and sincere opinion of your sincerity. Why then, it appears to be a refinement of flattery, calculated, under the disguise of an apparent freedom of expression, to justify to yourself the enthusiastic praises which, upon every occasion, you are so liberally pleased to bestow on me. You are so blinded by my imaginary perfections, that you can discover no real ones to excuse your prepossessions in my favour.

Believe me, my friend, you are not qualified to tell me my faults. Do you think the eyes of love, piercing as they are, can discover imperfect? No, 'tis a power which belongs only to honest friendship, and in that your pupil Clara is much your superior. Yes, my dear friend, you shall praise me, admire me, and think me charming and beautiful and spotless. Thy praises please without deceiving me I know it to be the language of error and not of deceit; that you deceive yourself, but have no design to deceive me. O how delightful are the illusions of love! and surely all its flattery is truth; for the heart speaks, though the judgment is silent. The lover who praises in us that which we do not possess, represents our qualities truly as they appear to him; he speaks a falsity without being guilty of a lie; he is a flatterer without meanness, and one may esteem without believing him.

I have heard, not without some little palpitation, a proposal to invite two philosophers to-morrow to supper. One is my Lord B——, and the other a certain sage whose gravity hath sometimes been a little discomposed at the feet of a young disciple. Do you know the man? If you do, pray desire that he will to-morrow preserve the philosophic decorum a little better than usual. I shall take care to order the young damsel to cast her eyes downward, and to appear in his as little engaging as possible.

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